Tuesday, March 20, 2007

Position Of Cervix Just Before Menstruation

Democracy, this unknown

The Arabic website of the Chaldean Patriarchate in Iraq, Ankawa.com, wrote that the Islamist militants in Iraq are being imposed on the ancient Christian communities charge for non-Muslims, the jiza. "The non-Muslim subjects must pay tribute to jihad if they wish to be allowed to continue to live and profess their faith in Iraq. " Today many acronyms in Baghdad Sunni hailing the "Islamic State of Iraq" and increasingly reduced portions of territory are in the hands of Iraqi insurgents where Islamic Sharia law reigns and terror. The jihadist campaign against the Christian community has been ongoing since 2003. So the Chaldean priests in Mosul, for reasons of security, running in civilian clothes, with no recognition cassock. One of the most active groups in the area is the "First Army of Mohammed", a mixed formation composed of former followers of Saddam Hussein and Islamic radicals. Mosul, the country's third largest city, considered always multi-ethnic and multi-religious, reported growing incidents of intolerance against Christians (who are over 50 000). Some groups of students in Taliban-style Islamic issue edicts ordering the Christian girls to wear the veil: many families have transferred their daughters to Baghdad. This is the fight to the model created by the Iraqi war of liberation, a unique and revolutionary model.

Iraq has the anti-fundamentalist and anti-terrorism first Constitution of the Arab world. Just read the seventh article to understand: "Any behavior that supports, aids, prepare, glorify, seek or justify racism, terrorism, the takfir, ethnic cleansing and reconstruction of the Baath Party, is prohibited and will not be part of political pluralism. " Since 1973 Saudi Arabia through the OIC (Organization of the 54 Muslim countries) has instead promoted a "model Islamic constitution" that has emerged in Egypt in 1980, when Sharia law becomes the fundamental source of legislation "in Pakistan In 1984, Sudan in 1985, then in Yemen and elsewhere. The basis for the political doctrine of the Constitution and spelled out in Article 10 of the Islamic Declaration of Human Rights: "Islam is a religion of unspoiled nature. It is prohibited to exercise any form of compulsion on man or to exploit his poverty or ignorance in order to convert to another religion or atheism. " Jiza forms are applied to varying degrees throughout the Islamic world.

In theory, the Iranian Constitution guarantees equal rights to Muslims, Christians, Jews and Zoroastrians (the other faiths are strictly forbidden) but in fact discriminates against them. In fact they can not vote for Members of Parliament, but only for their members "a latere": one for Zoroastrians, Jews, Assyrians and Chaldean Christians and two for Armenian Christians. It is a rule that prevents them from affecting the formation of laws and governments and create a Parliament-the ghetto, next to the Muslim Parliament of the polis. But the real dhimma, the subordination of non-Muslims the Koran, is imposed by legislation. In addition they are subjected to censorship of religious books, which must have "cleared" of Ministry of Culture, are barred to non-Muslims all the professions that concern them, even in the broadest sense, the political structure of the polis Muslim (university teacher , magistrate, manager of public administration, a career officer). The new dhimmi who aspire to those roles, in fact, they are required to take an examination of Islamic theology so strict that no one surpasses him.

In Afghanistan the Taliban, all non-Muslims should be recognized, by placing a yellow cloth at home. If Iran or Afghanistan, as in Sudan, for apostasy is death, Tunisia surprised to be a missionary proselytizing is immediately ejected. In Morocco, the only Muslim country where there were Jewish MPs elected in lists is not unique to minorities, criminal law does not prohibit conversions from Islam to another religion, but for those trying to "persuade" the faithful credits that it provides for penalties of three to six months in prison and fines of 10 to 50 dollars. While the apostate may be put on trial according to the Koran, which is also a source of law. And in Egypt, where there are Christians and the Christian Ministers Boutros Boutros-Ghali became the UN Secretary General in the past, proselytizing and apostasy, while not formally prohibited by law, shall be punished with imprisonment on the basis of articles of the code prohibiting the "insults to religion."

in Saudi Arabia are forbidden to non-Muslims not only the nationality and the entrance to the holy cities of Mecca and Medina but also the public rituals of their faith. Private worship is permitted and no longer appears to apply the prohibition of entry to Jews. There is also the death penalty for those who do not proselytize Islamic, although recently two Filipinos fared with two months' imprisonment. In Qatar, the first churches were built since 1999. Even more serious is the situation in Pakistan, where in theory the proselytizing is allowed, but where the slightest gesture considered offensive to Islam "or" curse "may involve the risk of a death sentence. According to this law is a crime to say that "Jesus Christ is the Son of God", because this is the worst sin in Islam fundamentalist polytheism (shirk), unforgivable by Allah. On the basis of this law, courts have issued a number of Pakistanis sentenced to death as May 2, 1998 against Ayub Masih, a Catholic, whose crime was to have dared to criticize the fatwa which had urged Khomeini to kill Salman Rushdie. In these years the persecution of Christians at the hands of Pakistani authorities themselves was already so acute that, a few days later, on May 7, 1998, the bishop of Faisalabad, John Joseph, 62, shot himself in the mouth before the court that had sentenced Ayub Masih's death, the attention of the world. The Iraqi constitution says instead: "Iraq is a country made up of different ethnic groups, religions and schools of religion. Iraq is part of the Muslim world and its Arab people are part of the Arab umma ".
Ayatollah Ali al Sistani has proved to be far away from intimidation constitutional force in the Islamic umma saying about the role and weight of Islam in the Constitution, that "there must be no turbans in the new Iraqi government." So al Qaeda, during the constitutional referendum, he distributed leaflets that read: "Our constitution is the Koran and there is no substitute ... Who will defend us from the wrath of Allah, if we choose instead a heretical Constitution the law of Allah? ... O Muslims boycotted the elections. Be careful, stay away! O Muslims ... Know that the centers of the heretical elections are a legitimate goal for the operations of the fighters of Jihad. Take the distances for your own health. " In Iraq, fortunately it did not happen and we have not seen all'imporsi characterization of a Shiite theocracy in the food choices that, indeed, he made a point of making a barrage against all the constitutional elements that define a secular state. This comes from belonging to the school of al-Sistani "Akhbar" of Shiism, quietist and popular sovereignty, theorizing a separation between political and spiritual leadership (Marja), as opposed to the then current "usciuli" which refers to the Khomeini theocracy. And the terrorists in Mosul would impose on the Christian community.

The Velino

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