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Becoming metropolis


Taste of chance, a gamble with political and cultural: we start from here, to reopen an argument over Bologna. We are not insensitive to the political chronicle the town. We fought against the "Cofferati model, we have now on our skin. We did not accept the displacement and the misery of the rhetoric we have reported the safety and legality, without delay, opting on the side of those who were affected. We will continue to do so. But we want to go further. For this bet: bet on the fact that these rhetorical cover the void, that those who promoted it is destined to be overwhelmed, Bologna who lives in a crisis where none of the political forces in the city seems to offer a solution.
is the crisis that followed the slow consumption of a city project built during the long decades of war in the name of a specific reform.
The '77 had announced the eighties and nineties have brought to full maturity. Guazzaloca Cofferati and were only two facets of this crisis, able to wink at certain interests of the shop otherwise qualified but not to propose a different image of the urban and metropolitan.
In the vacuum of space project have come to regain even the Catholic hierarchy, promoting a cultural restoration that has made all the more dark and decadent atmosphere of crisis that the city is living.

A different image of the urban and metropolitan said. From
time, we insist that the metropolis is the ground on which play the decisive conflict of this, and in the coming weeks we will propose a meeting in Bologna seminar on that hypothesis.
But what is now the metropolis? It is the specific form, to put it simply, through which a particular area opens to the world, not least the cultural and economic. But at the same time the metropolis is reality and virtuality, actuality and power. For a territory to become the metropolis, the openness to the world must live in cooperation and in the social imaginary, behavior, in the needs and desires which they invest.
Knowledge and skills ingrained over time, networks and resources and intangible assets, a huge accumulation of cultural capital and social and economic areas are among the elements of virtuality without which one can not imagine becoming a metropolis of the territory. The production of form metropolis - and the enormous added value in economic terms it is accompanied by - is the result of a translation into the overall design of these elements of virtuality. We know the reality of the contemporary metropolis at the global level, despite the extraordinary variety of forms in which it occurs: where it is fully deployed, we define at the intersection of the misery of the slums and the shimmer of the business centers where you tie the threads of control on the world economy.
And we know how much violence is at work in the devices of exploitation and domination that innervate the specific translation project from which comes this urban reality, at once icon and decisive moment of articulation of global capital. Where the shape of cities is given, however, a new reality of class struggle emerges, potentially investing Each of the domination and exploitation going through it and asking how fundamental task in a different policy - a different ownership - of the common ground that the city still is.

We are not in New York or Shanghai, but it's worth asking:
Bologna is a city? We try to answer in a provocative way: it is not in reality, it is in power. The elements of virtuality that we spoke of are given in the Bologna area: the cognitive work in training and format that revolves around the university on the one hand, the migrant labor that sustains the productivity of industry and services on the other they are excellent examples . In terms of lifestyle, an artistic and cultural production that also runs through self-managed social spaces and places of the "movement" Bologna is actually conceived and practiced as a metropolis. Considered through the prism of this image and this life, stand out even more misery of the public rhetoric and empty project institutions. Job security and control are not certain prerogatives of Bologna, but here are made even more unbearable by the disproportion between the wealth of the city and the grayness of everyday life. Let us try to play up front: we try to take the city of Bologna become as ground motion. Exercise, without losing the thread of the struggles and conflicts throughout the city, a new form of urban imagination and mapping.
We design, invent our city aware that other designs, hostile to us, are in the field, but at the same time seizing the opportunity provided by the absence of strong hypothesis capable of synthesizing them into a single figure. We can only partially from some analysis of the land on which the virtuality of becoming the metropolis of Bologna is expressed. But this is just the beginning: even better, is only a draft method that we hope will be collected and appropriated by a multitude of players who share not only the refusal of the misery of the present but also the desire to appropriate the future.

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The battlefield has a view


Bologna is changing, they say more or less all the institutions of political society, namely the Socialist Party and parasitic (or anti), which for thirty years is strict guardian of sovereignty in the territory. Somehow these
Louis XVI is right, even if, in our opinion, perceive the beginning of an earthquake, but not the causes of the landslide.
Bologna has changed in two directions, the first of which is its final horizontal and regional development that has led it to integrate with the countries and areas that are defined impriopriamente periphery. According to this dimension of analysis
Bologna is already underground, cross point of a territory distributed but integrated.
But there's more. From end of the 70 Bologna has definitely put a strain on his factories. For a long time trade union and party have described Bologna as happy island, whose circumference was made by the factories (from GD to Casaralta from Sabiem Breda Menarini) in which a class Operario technically sophisticated and politically mass had become the government.
For a long time we were suspended between no longer and not yet, but the ambiguity is now over: the mechanical cycle in Bologna has been integrated into a new, wider and potentially hegemonic paradigm of production that was the call for simplicity intellectual proletariat.
In the language of the goods it produced, relating the flow logistical, organizational governance model, the University (in its widest connotation and social) his first and last major works.
This does not lead us to think that new contradictions between capital and labor have become happy and light: they, on the contrary, more and more fierce and hard, as well as the conditions of living labor are becoming more concrete and hard materials.
The figure of the new cycle, however, is breaking with the physicality of the goods produced enormous increase of living knowledge in the overall production process and in every fragment.
In 2007, the economic hegemony of immaterial labor is a reality and is, now and in the future, the metropolitan character of the city. For this reason, today a city is to cross through a curtain factory.
If this is so we can finally see a politician with his eyes because of this as "the hegemony of the worker on the factory had been built in the communist project, so the hegemony of immaterial labor and the cognitive multitude, the metropolis, it can be built within and against the planned production in the municipality. "
Let's start with the note that the new political laboratories in the city have found their home in the space abandoned by the old cycle of accumulation: the new subjectivity are appropriate laboratories of the old rentier recombining them in areas of organization of metropolitan living labor.
If we could look down the topology of the social centers of Bologna in the last ten years we could see that they have formed a metaphorical belt of the city, as new fortifications of a new siege to the city center.
They represent the most advanced experiment of seeking the common policy for the new collective worker, are examples of public space and citizenship in which new life, and desire to know you chain to rethink the city.
often the social centers are also a decompression chamber at the end of the cycle of violence Ford: help in search access to income, the services of mutual Own allocation of houses and practices of the embryo Auto Reduction represented a metaphor for a new municipal welfare. The size of the underground city
forces now looking for a new beginning to date. It seems necessary to open a new site design that takes up the bottom of the central production of immaterial labor in the background of becoming the metropolis of Bologna.
The challenge for all and all we face is to understand how to constitute the agenda and the program, what it means to research and organization of the town within a frame so rich in political and social differences.
We could also say that the starting point is the recognition of the enormous power that has subversive and supplies the crowd in the metropolis and the production of new parrassitismo rentier.
The search process can not be abstract but must be lived by the accumulation subjective struggles have left us: we begin to recognize how the spaces in the metropolis are new political laboratories.
Social centers are becoming the places of the city's transformation, common places to connect socially thousands of new producers assets, over and against the job, but knowing also enhance the knowledge and tools of work.
According to this perspective, the centers can be the central blog the metropolis, which become the landing points and concrete materials to transform the present. Social Centre, in fact, the bet is never resolved and so new to figure out how to connect the new forms of work, the effects (new and quite dramatic) of the separation of the money earned from working time, human rights law which makes rule of life by the command.
If we could use a new and more extreme metaphor, the social spaces of the new studies are the architects and planners of cities that have the task of interpreting the bewildering complexity, to read the inclusion eccendenza their devices, ie, use, and biopolitical control, ie Police on the bios, to design the new work of art: the escape plan, organize the exodus and ensure their protection.
The new actors of the transformation are underground artists create because they know where the fault rupture is a normal exploitation, and artisans as every work is always different, never becomes industrial, but it is always unique and original.
We could say that talking to the crowd in the metropolis that means producing artistic acts of exemplary social conflict, wanting to be summarized as the need to illustrate the revolution in the complexity and the obligation to speak to many and different, then translate knowing what rationality and multiplicity can hide.
Social Centers can now be the basis from which to survey the city, map the subjective dream of the end of this misery right there, at the intersection of knowledge and life.
Let's try and work out plans of attack,
The battlefield has here in Bologna!

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Bologna Via Zamboni


In the midst of every moment the perception is embodied: holds a fragment of a stream, it carves out a portion. At the same time reinventing, expresses itself, creates.
communication circuits innervating Bologna, continually recreated in the materiality of styles and images. Who lives there who live, who will We hear an echo far away. The Bologna
political innovation and artistic experimentation and cultural diversity is a collective creation. It can only exist in a public space, not perimeters, constitutively open and passable:
innovation of any knowledge is always an exercise policy, a widespread practice of intellectuality.
Needless to say, what the role of the student composition in the urban fabric, which are richly endowed.
The construction of our life, our life forms simultaneously through the university buildings, streets and squares and sound knowledge in motion.
University becomes the first city because we bring what we are well beyond the academy, because our action is spread over the whole talking-Bologna.
At Bologna, more and more expensive and less accessible to the portfolios of those who cross it is the intangible and material wealth, for the prism of urban insecurity. The Bologna
policy of "security" or trying to make a choice between life forms, a split among the streams of expression and moving bodies that innervate the metropolitan area: the rhetoric of security, the deterioration of law and are the level of political legitimacy of forced evictions of squats, the militarization
public spaces, in attempts to regulate behavior and forms of being together. we are witnessing a process of establishing a paradigm of structural control of live work built around the precariousness of existence, to differential access devices citizenship and
hierarchy of forms of life underground.

What to do?
think the metropolis as the unit of production is about putting
center of policy research on the one hand the tension that is constantly gives expression between the experimental practices, individually and collectively, and the devices of social control, and the other act that contradicts that see more and more become the capital income and work only star of the underground production.
away from us, from our "being hybrid, students and temporary workers, workers and producers of value creation. The potential of our cooperation.
build within and against the university policy of numerus clausus, deconstructing devices differential inclusion, selection and ordering of the cognitive work force. practice self-training faculties and establish territories in the metropolis
means of self-management and joint decision: to affirm the autonomy of knowledge-vivo. Building autonomy also means fighting for open access to knowledge,
technology, urban communication networks. Exit economic blackmail, claim income. around the issues of income and re-appropriation is now more important than ever to be able to shift the ground of strategic metropolitan conflicts.
community centers, networks and self-inquiry, self-managed spaces in faculties are valuable resources to start to build metro-search policy and practice at the qualitative transformation of work and class composition.

I hope this look at the metropolis to meet other eyes,
sure that building connections is about putting the town center as a condition of possibility and at the same time stakes of political subjectivity, translate into practice the productive power of subversion.

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Fear and Desire of the metropolis



anonymity, indifference mutual coexistence of experiences, cultures and worlds:
This is what attracts us in the metropolis. The possibilities it offers people to make their own life, outside the regulated area of \u200b\u200bthe community, family, suffocating in the province.
urban space ready to welcome its endless folds and stretch marks, all life queer, different, eccentric, with its promises of meetings, pleasures, of latent potential.
The identity of the metropolis that can not be hybrid or multiple, at least superficially, if it wants to retain the diversity that build fueling its accumulation of wealth and income. The desiring subjectivity is the raw material of social and cultural production.
At the same time keeping this unruly heap is always changing. The economy of the city desiring
is complex and constantly escapes political control at any point, such as representation and representation unit. We produce subjectifications policies, insubordination radicals, and the figures of production material and immaterial are not, rise, claiming their share of social production, in terms of redistribution of income, power and real citizenship. I devices, economic, social, cultural, sexual and adjustment of the flows, they must ensure the exploitation and control and are forced to
constantly being reshaped in order to avoid the breaking point.
Viewed from the perspectives of gay-lesbian-trans, the metropolitan area is the only habitable, livable, passable. It is here where social flows, experiences and want to generate new interactions, pulse, face, short circuit, allowing temporary reversals and reversals, the deployment of sexuality is rimodula and constitute new bodies, gender, sexuality, forms of life and love.

It is no accident, however, that the city, this city in particular, embodies the desire of the metropolis to the lives gay, lesbian and trans and non-compliant individual. In the seventies
Bologna opened in exemplary form the question of individual subjectivity and collective as a surplus of desire: a desire to open the entire society, as the possibility of transformation of self and the world.
The refusal of knowledge, of social and sexual roles imposed were in the middle of a decade that he sent in a crisis mode of production of the subject, a form of life legislation. For some it was the discipline of the factory for other hierarchical organization of knowledge, some for the patriarchal family and marriage, for others compulsory heterosexuality. After breaking
culminated in '77, the reaction sedentary, identity, owner, has isolated the movement desiring desertified and the city, reimponendo the cohesive model and time-consuming red Emilia.
movement, even gay-lesbian-trans-queer, or is back under the plaster in the spaces allocated, leaving the area to experience a free trial that has at least expanded forms of social identity and sexual living.
But it has not stopped some in the metropolis desiring, the daily work of deconstruction of the dominant imagery and affirmation of new life styles.

Even today, the coexistence of a diffuse intellectuality, around the university and the artistic and cultural production, the size of research that characterizes them, allow individual and collective experimentation that is induced, or at least contained and tolerated within certain margins.
The limit is set from time to time by the ability of bone resorption and development system: a trans-lesbian-gay community is tolerated in so far lined up in the places responsible for its circulation (clubs, saunas, discos), a some underground until fauna is limited to liven up the art scene, does not attack the cultural aggregations are related to student academic or research paths for cultural and information and the presence migrant works as a cheap labor force, without requiring you to alter the white and Catholic identity of the city, all these together, and others competing in the rental market and agencies.
Even some radical forms of self-management space, such as community centers, sometimes worked as a reservoir of containment of youth needs and niches of incubation of new trends and lifestyles, to be tested later on the market. Finally, the illegal markets and submerged: rents in black, drug smuggling, exploitation of prostitution, to feed the other side, interwoven and complementary to clean the city's economy. In the current crisis
Bologna, this flexible balance is broken, has prevailed the temptation to rule by fear, an instrument typically used to restore order unruly social sectors, railing against the whole city.
Today, the contraction of the urban space is, rather than a push from below to hold for the unwinding of that model Emilia already foreshadowed by the '77 and the inability of the political class to read the face of the changing metropolis, crossed by global flows. The twist
security-produced hysterical hardening of power, triggers and rides the deep anxieties and fears of all.
The fear of the metropolis, to become a metropolis, the request to restore order, security, identity loss, are incited and fueled by pretending not to know that there is no going back, a picture postcard image fifties.
Suddenly, indifference and strangeness of all to everyone becomes afraid of the other, the foreign, the other that comes over me, attacking me, rob me, or at least disturbs me with his presence inappropriate. In a game of distorting mirrors so that, for example, the gay community is singled out as a threat to traditional identity of the city, and at the same time, along with the freedom of women, used as a fetish of democracy, against Islamic fundamentalism suspected migrants. The security-driven
has shortness of breath and short ends early for r the same capitalist production flows. As was the case in some American citizens who, after a couple of years of zero-tolerance policy against illegal Mexicans, have reversed the trend for the economic crisis that had triggered their expulsion.
The city where we live precariously and produce, can not adapt to time under this mask Strapaese of the province, with the mayor, prefect and bishop in procession behind the icon of the Blessed Virgin.
Better to act now and take advantage of this vacuum of imagination to look past the grotesque parade of national folklore and try to glimpse the cities to come,
opening the laboratory of the conflict for its establishment.

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Silence

The absence could be prolonged more than expected. Have faith, though. Usually after three days back.

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Gay Family Day

A crazy idea: the massive participation of gay couples to Family Day That show would see them pull together to Mastella and companionship. After all, if a couple is gay is a family, that is their event.

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Democracy, this unknown

The Arabic website of the Chaldean Patriarchate in Iraq, Ankawa.com, wrote that the Islamist militants in Iraq are being imposed on the ancient Christian communities charge for non-Muslims, the jiza. "The non-Muslim subjects must pay tribute to jihad if they wish to be allowed to continue to live and profess their faith in Iraq. " Today many acronyms in Baghdad Sunni hailing the "Islamic State of Iraq" and increasingly reduced portions of territory are in the hands of Iraqi insurgents where Islamic Sharia law reigns and terror. The jihadist campaign against the Christian community has been ongoing since 2003. So the Chaldean priests in Mosul, for reasons of security, running in civilian clothes, with no recognition cassock. One of the most active groups in the area is the "First Army of Mohammed", a mixed formation composed of former followers of Saddam Hussein and Islamic radicals. Mosul, the country's third largest city, considered always multi-ethnic and multi-religious, reported growing incidents of intolerance against Christians (who are over 50 000). Some groups of students in Taliban-style Islamic issue edicts ordering the Christian girls to wear the veil: many families have transferred their daughters to Baghdad. This is the fight to the model created by the Iraqi war of liberation, a unique and revolutionary model.

Iraq has the anti-fundamentalist and anti-terrorism first Constitution of the Arab world. Just read the seventh article to understand: "Any behavior that supports, aids, prepare, glorify, seek or justify racism, terrorism, the takfir, ethnic cleansing and reconstruction of the Baath Party, is prohibited and will not be part of political pluralism. " Since 1973 Saudi Arabia through the OIC (Organization of the 54 Muslim countries) has instead promoted a "model Islamic constitution" that has emerged in Egypt in 1980, when Sharia law becomes the fundamental source of legislation "in Pakistan In 1984, Sudan in 1985, then in Yemen and elsewhere. The basis for the political doctrine of the Constitution and spelled out in Article 10 of the Islamic Declaration of Human Rights: "Islam is a religion of unspoiled nature. It is prohibited to exercise any form of compulsion on man or to exploit his poverty or ignorance in order to convert to another religion or atheism. " Jiza forms are applied to varying degrees throughout the Islamic world.

In theory, the Iranian Constitution guarantees equal rights to Muslims, Christians, Jews and Zoroastrians (the other faiths are strictly forbidden) but in fact discriminates against them. In fact they can not vote for Members of Parliament, but only for their members "a latere": one for Zoroastrians, Jews, Assyrians and Chaldean Christians and two for Armenian Christians. It is a rule that prevents them from affecting the formation of laws and governments and create a Parliament-the ghetto, next to the Muslim Parliament of the polis. But the real dhimma, the subordination of non-Muslims the Koran, is imposed by legislation. In addition they are subjected to censorship of religious books, which must have "cleared" of Ministry of Culture, are barred to non-Muslims all the professions that concern them, even in the broadest sense, the political structure of the polis Muslim (university teacher , magistrate, manager of public administration, a career officer). The new dhimmi who aspire to those roles, in fact, they are required to take an examination of Islamic theology so strict that no one surpasses him.

In Afghanistan the Taliban, all non-Muslims should be recognized, by placing a yellow cloth at home. If Iran or Afghanistan, as in Sudan, for apostasy is death, Tunisia surprised to be a missionary proselytizing is immediately ejected. In Morocco, the only Muslim country where there were Jewish MPs elected in lists is not unique to minorities, criminal law does not prohibit conversions from Islam to another religion, but for those trying to "persuade" the faithful credits that it provides for penalties of three to six months in prison and fines of 10 to 50 dollars. While the apostate may be put on trial according to the Koran, which is also a source of law. And in Egypt, where there are Christians and the Christian Ministers Boutros Boutros-Ghali became the UN Secretary General in the past, proselytizing and apostasy, while not formally prohibited by law, shall be punished with imprisonment on the basis of articles of the code prohibiting the "insults to religion."

in Saudi Arabia are forbidden to non-Muslims not only the nationality and the entrance to the holy cities of Mecca and Medina but also the public rituals of their faith. Private worship is permitted and no longer appears to apply the prohibition of entry to Jews. There is also the death penalty for those who do not proselytize Islamic, although recently two Filipinos fared with two months' imprisonment. In Qatar, the first churches were built since 1999. Even more serious is the situation in Pakistan, where in theory the proselytizing is allowed, but where the slightest gesture considered offensive to Islam "or" curse "may involve the risk of a death sentence. According to this law is a crime to say that "Jesus Christ is the Son of God", because this is the worst sin in Islam fundamentalist polytheism (shirk), unforgivable by Allah. On the basis of this law, courts have issued a number of Pakistanis sentenced to death as May 2, 1998 against Ayub Masih, a Catholic, whose crime was to have dared to criticize the fatwa which had urged Khomeini to kill Salman Rushdie. In these years the persecution of Christians at the hands of Pakistani authorities themselves was already so acute that, a few days later, on May 7, 1998, the bishop of Faisalabad, John Joseph, 62, shot himself in the mouth before the court that had sentenced Ayub Masih's death, the attention of the world. The Iraqi constitution says instead: "Iraq is a country made up of different ethnic groups, religions and schools of religion. Iraq is part of the Muslim world and its Arab people are part of the Arab umma ".

Ayatollah Ali al Sistani has proved to be far away from intimidation constitutional force in the Islamic umma saying about the role and weight of Islam in the Constitution, that "there must be no turbans in the new Iraqi government." So al Qaeda, during the constitutional referendum, he distributed leaflets that read: "Our constitution is the Koran and there is no substitute ... Who will defend us from the wrath of Allah, if we choose instead a heretical Constitution the law of Allah? ... O Muslims boycotted the elections. Be careful, stay away! O Muslims ... Know that the centers of the heretical elections are a legitimate goal for the operations of the fighters of Jihad. Take the distances for your own health. " In Iraq, fortunately it did not happen and we have not seen all'imporsi characterization of a Shiite theocracy in the food choices that, indeed, he made a point of making a barrage against all the constitutional elements that define a secular state. This comes from belonging to the school of al-Sistani "Akhbar" of Shiism, quietist and popular sovereignty, theorizing a separation between political and spiritual leadership (Marja), as opposed to the then current "usciuli" which refers to the Khomeini theocracy. And the terrorists in Mosul would impose on the Christian community. The Velino

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fourth anniversary of the war in Iraq

The fourth anniversary of the war in Iraq (which is taking place today and tomorrow in the U.S. in Iraq) has been recalled worldwide with hundreds of peaceful demonstrations. The parade in Toronto, organized by the Canadian Peace Alliance, has been articulated by Yonge Street to Nathan Phill Square, where protesters have been the symbol of peace, holding hands. The pacifists demanding the withdrawal of Canadian troops from Afghanistan and Iraq and that the federal government end its support for the belligerent policy of George W. Bush. After the march, protesters peace messages written in chalk on the wall of the courthouse, located near the U.S. consulate.
Other demonstrations were held in Montreal, Ottawa, Halifax, Winnipeg and Hamilton. In Halifax, the former marine Dean Walcott, who served in Iraq within the ranks of the American army, spoke to the protesters. "We are here to condemn the leaders who send their soldiers on missions and failed to fight these ridiculous colonial wars," the military said that after twenty-five deserted is trying to obtain political refugee status in Canada. In Ottawa about 200 protesters marched chanting antiwar slogans accusing the Prime Minister of genocide. In Winnipeg, however, the peace activists carried banners with the face of Harper and Bush. More than 2000 Canadian troops in Afghanistan and their stay is expected until 2009. Since the beginning of the conflict were killed 45 soldiers and one diplomat. The last soldier killed is Corporal Kevin Megeney, killed March 9 by a shot of a firearm in the NATO base in Kandahar. 3200 are, however, the U.S. military killed since the conflict began, and 59 thousand Iraqi ones.
Numerous events were held in American cities, including Los Angeles, Denver and Chicago, but the most massive protest was in Washington where the anti-war movements have gathered to remember a double event: the anniversary of the war in Iraq and the fortieth of the historic peace march on the Pentagon in 1967 against the Vietnam War, which led to the arrest of 600 of 50 000 demonstrators. Yesterday the pacifists gathered before the Lincoln Memorial and then to march to the Pentagon. A counter demonstration was organized by groups in favor of the war in Iraq, which exhibited signs saying: "Those who oppose the war helps Al Qaeda" or "Fight the Jihad and not our soldiers." The march of peace had been preceded by a Saturday prayer rally for peace in the National Cathedral in Washington. The demonstrators were then went outside the White House for a protest demonstration unauthorized that led to the arrest of over 200 people (all handcuffed, loaded on some buses and fined $ 100). President Bush, in his radio address Saturday, defended the war in Iraq by warning the Democrats in Congress does not seek to impose "artificial timetable" for returning U.S. troops. Congress is considering legislation that provides funding for more than 95 billion dollars to fight the wars in Iraq and Afghanistan. Bush also cautioned Congress not to "impose arbitrary and restrictive conditions" use of such funds and has threatened to use the veto if the Democrats in Congress will try to impose deadlines that would only "disastrous consequences".
Other events were held in major world capitals. In Athens, for example, have marched over 1000 people while in Istanbul's parade had more than 3000 anti-war protesters. All to reaffirm their no to war.

Canadian Courier

Perennialism And Essentialism Vs Progressivism

The Middle Ages to your home

His Excellency Cardinal Ennio Antonelli has written in his own hand a text entitled Family and Society. The precious moral and political considerations will be given on the initiative of Ruini, all Roman families to "reflect on the social importance of the family." Postini outstanding priests of the diocese will Easter blessings engaged in house to house. The thought of Cardinal Antonelli proof "while being in harmony with the Christian faith, is developed based on experience and reason and can be shared by those who are not believers." Of course, Cardinal, his words will be shared especially by non-believers, so formidable is the power of his logos. At one time, says the Cardinal, the family was an oasis of happiness and prosperity.

"In many cultural traditions, the family as an institution has mainly aimed at the general good of society and to a lesser extent is regarded as a community of love between people. Even in our country was This is the situation in a rather distant past now. "

What time, Cardinal. The nostalgia is mixed with regret. But today? What happens now? The Arcadia is always there at your fingertips? Apparently not. Antonelli writes that:

"Today the cultural context has changed radically. E 'widespread individualistic mentality, priority must be given the rights and independence of the individual. Count what you hear, what is spontaneous and instant gratification, as if the wishes, feelings and emotions should not be governed by reason and oriented towards what is truly good. The family is being privatized, reduced to a simple affective relationship, with no social significance, as if it were merely a form of friendship. Indeed, the tendency to chase and eat emotions and feelings, to use the other person especially in their own satisfaction, undermines the relationship of torque, and prevents the building of confidence and a strong bond of belonging. "

That said, be prepared for an escalation of horror. Cardinal speaks for itself:

"the precariousness of the couple have a negative impact on the birth and education of children, compromising the good of society. It is not difficult to realize that people die without a birth and a people without education goes into decline. "

So, you want to undermine the family with laws against nature? Do it well, but you will be responsible for the decadence of Italy.

"In Italy we have the lowest birth rate in the world that there is on average one child per woman (or so), while it would take two (or so) to replace the population. Without a reversal, it is expected that soon the Italian population will be halved. Some might say: "So much the better! It'll be larger and will be better. " But this is completely untrue. The decline in population will bring with it a serious economic, social and cultural. Decrease the production of goods and services will become unsustainable payment of pensions and the elderly, than vice versa, because the overall aging of the population, will need more human and economic resources; you will not be able to ensure school and medical treatment free of charge, will taper off the transmission of our cultural heritage, just when you spread other cultures brought by immigrants. Not for nothing that John Paul II warned the Italian people from the risk of a "demographic suicide." The instability of the couple's relationship also causes serious damage to the education of children, often compromising their psychological wellbeing and predisposing to disordered and deviant behavior. A note on statistical surveys, with impressive percentages, the phenomena of social unrest, drug addiction, and micro macrocriminalità, suggesting easily what are the costs to society as a whole: just remember that some time ago in the U.S. 85% of Young was in prison grew up without the proximity of the father figure. "

short, your cocks. Get ready for a new Middle Ages. It will not be their fault . No, you blame your .

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That gate behind us

Until then he had advanced to the carefree et à early youth, a road that seems endless as children, where the years wear and tear with a light step, so that no one ì announce their departure. You walk quietly, looking around with curiosity à , there 'is just need to rush, no press and no one expects the back, even fellow proceed without thinking, often pausing to joke. From the houses, doors, great people greeted kindly, pointing to the horizon and beckons with smiles of understanding, so ì the heart begins to beat heroic and tender wishes, is savored on the eve of the wonderful things they expect more ù forward, not yet you see, no, but sure, absolutely certain that one day we'll get there. Still a lot? No, just across the river yonder ù at the bottom, go through the green hills. O is not already the case for à arrived? Are not these trees, these fields, this white house we were looking for? For a few moments one gets the impression that s ì and you would like to stop. Then we hear that the best is pi ù forward and takes the road without worry. Cos ì continue the journey in a confident expectation and the days are long and quiet, the sun shines high in the sky and it seems he never wants to drop the sunset. But at some point, almost instinctively, we look back and see that a gate is was bolted behind ours, closing the way back. So you feel that something is changed, the sun seems more ù motionless but moves quickly, is alas, there is no time to fix that already à River rushes toward the horizon, we notice that the clouds do not stagnate in most ù gulfs of blue sky but flee crossing over one another, so is their grief, we understand that time is passing and that the road will one day à even finish. They close at some point behind us a heavy gate, shut themselves with lightning speed à time ago and did not return.

Dino Buzzati, The Desert of the Tartars

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Zapatero, he still

The English parliament approved a law establishing actual equality between men and women. Among the most important consequences of the measure is required by the parties to present electoral lists in which at least forty percent of candidates are women. El Pais writes:

"The paridad electorales será en las listas de las Primeras Consecuencias a que se haran notary the trans entrada en force of law, given that political parties should make applications for regional and municipal elections in which women, at least, must be represented in 40% of the charts, in sections of five positions, except in locations less than 5,000 inhabitants. "

Qui leggere tutto l'articolo Potet.

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When you are finished, pull the chain (or the overflowing sympathy for Sergio De Gregorio)

Scopro che Sergio De Gregorio has a blog. Scopro anche che fa a l'onorevolissimo mesetto AVEVA partecipato ad a puntata di "... e io payment" aristofanesca della vita ed insuperabile political satire Italiot Presentata nobel dal Pippo Franco. Le battuto spirit of the Senator must have inflamed the cultured and refined audience of bib. De Gregorio fact writes of himself, speaking in the third person

"Performance friendly and frank Senator Sergio De Gregorio, president of the Defence Committee of the Senate and leader of the Italian political movement in the World Saturday, February 10 episode of the show "... and I'll pay" broadcast on Channel 5. Sergio De Gregorio challenged nicely Alessandra Mussolini answering questions Pippo Franco. The leader of the Italians in the World has also danced and acted with Aida Yespica so some really fun ways of Trilussa. Among the responses nice one on the parachute. "I would like to give Prodi - said De Gregorio - but I think its allies ruby \u200b\u200bdropping him."

The comments to the post ( certainly not written by the staff of De Gregorio) are tasty as the post itself.

"Good evening, Senator right? The Aida is amazing is not it? She was really nice .
" nice his speech Senator. We had a great time seeing his meticulous acting and his spirit always ready . I hope to see you again in your television screen. "
"I saw your speech just now registered by a friend of mine. I did copy the VHS and I think that was really nice . If all politicians were 'so' ironic and sympathetic policy would surely be 'closer to its citizens. "

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Occupation: President of Sicily Region

Believe me, a great video. In 1991, the relay between Samarkand and Michele Santoro Maurizio Costanzo Show, the intervention of a young, bespectacled Totò Cuffaro. There are at least three issues that clash within ten seconds, Maurizio Costanzo, and his frown, the great Giovanni Falcone and his bitter smile; Totò Cuffaro Totò Cuffaro on his face, dressed as Toto Cuffaro. "Journalism mafia that was done tonight it hurts to Sicily than ten years of crime." This tells Totò Cuffaro. But it does not say just that. He also says many other things. No matter how bitter it out today Costanzo has stopped being a journalist, Falcone was killed, Cuffaro ago the president of the region of Sicily. I do not know about you, but to me this thing makes an impression. Enjoy.

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Ratzinger and Luther four hundred seventy-seven years

"You must not ask the letters of the Latin language as it has to speak in German, how do these donkeys, but you have to ask the mother in the house, the boys in the street to populate the market, and you have to watch their mouths on how to speak and then translate in a manner consistent with "

Martin Luther, 1530

The priests must" understand and celebrate Mass in Latin, using the texts Latin and execute Gregorian chant. " The faithful must be "taught to the more common prayers in Latin and also to sing parts of the liturgy to Gregorian chant. " The Latin is "to better express the unity and universality of the Church."
"With the exception of the readings, the homily and the prayer of the faithful is fitting that such celebrations are in Latin, so also are the prayers recited in Latin, the best-known tradition of the Church and eventually performed songs in Gregorian chant."

Joseph Ratzinger, 2007

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Motorpsycho Hey Jane

from Trondheim, a city close to the Norwegian Arctic Circle, arriving Motorpsycho, one of the most amazing 90 years of rock and at the same time less known to the general public. In their many works in the studio, and even more in their long and aggressive live shows, Motorpsycho show a remarkable eclecticism, and this unique ability to take on the teachings of their disparate masters (the Who to Pink Floyd, from Sonic Youth to Dinosaur Jr.) remixing and updated always with a good dose of personality. Investigators of reckless mergers between genders, the meso Motorpsycho have revealed a peculiar attitude to combine sounds "heavy", with virtuoso instrumental digressions psychedelic prints.

OndaRock

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Square In the civil rights

Fifty thousand square in Rome. A score according to the police station. In the picture, as Ratzinger noted the peaceful and colorful event from the sacred balcony. With a bit of disappointment.

PS. Sights: episode of AnnoZero aired on March 8 and in particular the 'intervention Marco Travaglio.

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Björk Pagan.

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Tarja Halonen

A nice post dedicated to the Finnish president Tarja Halonen. As a fan I could not let me run things Nordic. On Vendido Hens Km 2 .

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Bravi boys.

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Who would have thought

Antonio Socci, "The hair shirt is an act of love"

Paola Binetti, "The hair shirt forces us to reflect on the fatigue life is the sacrifice of the mother who wakes up the baby cries at night because "
Franco Grillini:" Of course, sadomasochism is a way of enjoyment, has every right to do it! "

On Republic thanks Satyrus.

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Gavino Angius follows Fabio Mussi . No, this stuff just really like democratic.

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Zapatero

"As a citizen I am proud that our country is a reference to equality and respect. As a man I aspire to that our country is an example of living with full equality of rights for all. As prime minister of my country I have to take on the challenge of making Spain a symbol of peace and tolerance. The law allowing gay marriage to make us better as a country that gives dignity for many years to people who have suffered injustices. This law does not take away rights to anyone, but finally recognizes the dignity of homosexuals. This law supported by the majority of the people, politics and Parliament, is the symbol of what needs to be a modern democracy. It has never been easier to work for equality, we have always been resistance to all of us, men and women, regardless of any difference, we were free and equal. For a long time the collective of lesbian, gay and transgender people have been able to maintain hope that someday that discrimination could disappear in our country. Many have offered evidence of great courage, responsibility and imagination chasing the dream a country where no one was discriminated against. Claiming a right to marriage between same-sex emanates from the spirit of the Constitution. It is a reform proposal that not only goes against anybody, but which will benefit all of society, because it adds without taking off. The new law will mean a widening of the right that every human being to freely choose the path of his life and the pursuit of happiness. There is much more at stake in the possibility of getting married. It is the recognition of the fullness as human beings, the dignity, equality unconditionally. There is always plenty to do, although from now there will be a before and an after. You a date that will go down in history as the day when gays and lesbians were recognized and reached the formal equality. One day when we recognize also the memory of those who have been victims of homophobia, the sexism of misunderstanding and intolerance. At times like those we are experiencing, we feel the 'civic pride in belonging to a modern country that strengthens its cohesion with the laws and policies of freedom and equality. Spain is making a decisive step that will consolidate into the world as a symbol of peace, law and tolerance. We Spaniards do not always have been, but we can and must be now. So every day we become a better country. "

JLR Zapatero

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Rutelli

a resounding Rutelli said that in English the benefits of a holiday in Italy. Rutelli says, words: "Plis de visiz uebsait bat plis visiz Recruit. Uer de best in de cauntri uorld in terms ov kicking landscheips, arz, history, sitis, villegis, Biutiful cantrisaids, sisaids, mauntains, det is itali, iu nou pereps iu'r driming ebaut bat plis visiz aur cauntri, ui uill uelcom you wormli end uit de organizescion better. "