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Becoming metropolis


Taste of chance, a gamble with political and cultural: we start from here, to reopen an argument over Bologna. We are not insensitive to the political chronicle the town. We fought against the "Cofferati model, we have now on our skin. We did not accept the displacement and the misery of the rhetoric we have reported the safety and legality, without delay, opting on the side of those who were affected. We will continue to do so. But we want to go further. For this bet: bet on the fact that these rhetorical cover the void, that those who promoted it is destined to be overwhelmed, Bologna who lives in a crisis where none of the political forces in the city seems to offer a solution.
is the crisis that followed the slow consumption of a city project built during the long decades of war in the name of a specific reform.
The '77 had announced the eighties and nineties have brought to full maturity. Guazzaloca Cofferati and were only two facets of this crisis, able to wink at certain interests of the shop otherwise qualified but not to propose a different image of the urban and metropolitan.
In the vacuum of space project have come to regain even the Catholic hierarchy, promoting a cultural restoration that has made all the more dark and decadent atmosphere of crisis that the city is living.

A different image of the urban and metropolitan said. From
time, we insist that the metropolis is the ground on which play the decisive conflict of this, and in the coming weeks we will propose a meeting in Bologna seminar on that hypothesis.
But what is now the metropolis? It is the specific form, to put it simply, through which a particular area opens to the world, not least the cultural and economic. But at the same time the metropolis is reality and virtuality, actuality and power. For a territory to become the metropolis, the openness to the world must live in cooperation and in the social imaginary, behavior, in the needs and desires which they invest.
Knowledge and skills ingrained over time, networks and resources and intangible assets, a huge accumulation of cultural capital and social and economic areas are among the elements of virtuality without which one can not imagine becoming a metropolis of the territory. The production of form metropolis - and the enormous added value in economic terms it is accompanied by - is the result of a translation into the overall design of these elements of virtuality. We know the reality of the contemporary metropolis at the global level, despite the extraordinary variety of forms in which it occurs: where it is fully deployed, we define at the intersection of the misery of the slums and the shimmer of the business centers where you tie the threads of control on the world economy.
And we know how much violence is at work in the devices of exploitation and domination that innervate the specific translation project from which comes this urban reality, at once icon and decisive moment of articulation of global capital. Where the shape of cities is given, however, a new reality of class struggle emerges, potentially investing Each of the domination and exploitation going through it and asking how fundamental task in a different policy - a different ownership - of the common ground that the city still is.

We are not in New York or Shanghai, but it's worth asking:
Bologna is a city? We try to answer in a provocative way: it is not in reality, it is in power. The elements of virtuality that we spoke of are given in the Bologna area: the cognitive work in training and format that revolves around the university on the one hand, the migrant labor that sustains the productivity of industry and services on the other they are excellent examples . In terms of lifestyle, an artistic and cultural production that also runs through self-managed social spaces and places of the "movement" Bologna is actually conceived and practiced as a metropolis. Considered through the prism of this image and this life, stand out even more misery of the public rhetoric and empty project institutions. Job security and control are not certain prerogatives of Bologna, but here are made even more unbearable by the disproportion between the wealth of the city and the grayness of everyday life. Let us try to play up front: we try to take the city of Bologna become as ground motion. Exercise, without losing the thread of the struggles and conflicts throughout the city, a new form of urban imagination and mapping.
We design, invent our city aware that other designs, hostile to us, are in the field, but at the same time seizing the opportunity provided by the absence of strong hypothesis capable of synthesizing them into a single figure. We can only partially from some analysis of the land on which the virtuality of becoming the metropolis of Bologna is expressed. But this is just the beginning: even better, is only a draft method that we hope will be collected and appropriated by a multitude of players who share not only the refusal of the misery of the present but also the desire to appropriate the future.

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The battlefield has a view


Bologna is changing, they say more or less all the institutions of political society, namely the Socialist Party and parasitic (or anti), which for thirty years is strict guardian of sovereignty in the territory. Somehow these
Louis XVI is right, even if, in our opinion, perceive the beginning of an earthquake, but not the causes of the landslide.
Bologna has changed in two directions, the first of which is its final horizontal and regional development that has led it to integrate with the countries and areas that are defined impriopriamente periphery. According to this dimension of analysis
Bologna is already underground, cross point of a territory distributed but integrated.
But there's more. From end of the 70 Bologna has definitely put a strain on his factories. For a long time trade union and party have described Bologna as happy island, whose circumference was made by the factories (from GD to Casaralta from Sabiem Breda Menarini) in which a class Operario technically sophisticated and politically mass had become the government.
For a long time we were suspended between no longer and not yet, but the ambiguity is now over: the mechanical cycle in Bologna has been integrated into a new, wider and potentially hegemonic paradigm of production that was the call for simplicity intellectual proletariat.
In the language of the goods it produced, relating the flow logistical, organizational governance model, the University (in its widest connotation and social) his first and last major works.
This does not lead us to think that new contradictions between capital and labor have become happy and light: they, on the contrary, more and more fierce and hard, as well as the conditions of living labor are becoming more concrete and hard materials.
The figure of the new cycle, however, is breaking with the physicality of the goods produced enormous increase of living knowledge in the overall production process and in every fragment.
In 2007, the economic hegemony of immaterial labor is a reality and is, now and in the future, the metropolitan character of the city. For this reason, today a city is to cross through a curtain factory.
If this is so we can finally see a politician with his eyes because of this as "the hegemony of the worker on the factory had been built in the communist project, so the hegemony of immaterial labor and the cognitive multitude, the metropolis, it can be built within and against the planned production in the municipality. "
Let's start with the note that the new political laboratories in the city have found their home in the space abandoned by the old cycle of accumulation: the new subjectivity are appropriate laboratories of the old rentier recombining them in areas of organization of metropolitan living labor.
If we could look down the topology of the social centers of Bologna in the last ten years we could see that they have formed a metaphorical belt of the city, as new fortifications of a new siege to the city center.
They represent the most advanced experiment of seeking the common policy for the new collective worker, are examples of public space and citizenship in which new life, and desire to know you chain to rethink the city.
often the social centers are also a decompression chamber at the end of the cycle of violence Ford: help in search access to income, the services of mutual Own allocation of houses and practices of the embryo Auto Reduction represented a metaphor for a new municipal welfare. The size of the underground city
forces now looking for a new beginning to date. It seems necessary to open a new site design that takes up the bottom of the central production of immaterial labor in the background of becoming the metropolis of Bologna.
The challenge for all and all we face is to understand how to constitute the agenda and the program, what it means to research and organization of the town within a frame so rich in political and social differences.
We could also say that the starting point is the recognition of the enormous power that has subversive and supplies the crowd in the metropolis and the production of new parrassitismo rentier.
The search process can not be abstract but must be lived by the accumulation subjective struggles have left us: we begin to recognize how the spaces in the metropolis are new political laboratories.
Social centers are becoming the places of the city's transformation, common places to connect socially thousands of new producers assets, over and against the job, but knowing also enhance the knowledge and tools of work.
According to this perspective, the centers can be the central blog the metropolis, which become the landing points and concrete materials to transform the present. Social Centre, in fact, the bet is never resolved and so new to figure out how to connect the new forms of work, the effects (new and quite dramatic) of the separation of the money earned from working time, human rights law which makes rule of life by the command.
If we could use a new and more extreme metaphor, the social spaces of the new studies are the architects and planners of cities that have the task of interpreting the bewildering complexity, to read the inclusion eccendenza their devices, ie, use, and biopolitical control, ie Police on the bios, to design the new work of art: the escape plan, organize the exodus and ensure their protection.
The new actors of the transformation are underground artists create because they know where the fault rupture is a normal exploitation, and artisans as every work is always different, never becomes industrial, but it is always unique and original.
We could say that talking to the crowd in the metropolis that means producing artistic acts of exemplary social conflict, wanting to be summarized as the need to illustrate the revolution in the complexity and the obligation to speak to many and different, then translate knowing what rationality and multiplicity can hide.
Social Centers can now be the basis from which to survey the city, map the subjective dream of the end of this misery right there, at the intersection of knowledge and life.
Let's try and work out plans of attack,
The battlefield has here in Bologna!

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Bologna Via Zamboni


In the midst of every moment the perception is embodied: holds a fragment of a stream, it carves out a portion. At the same time reinventing, expresses itself, creates.
communication circuits innervating Bologna, continually recreated in the materiality of styles and images. Who lives there who live, who will We hear an echo far away. The Bologna
political innovation and artistic experimentation and cultural diversity is a collective creation. It can only exist in a public space, not perimeters, constitutively open and passable:
innovation of any knowledge is always an exercise policy, a widespread practice of intellectuality.
Needless to say, what the role of the student composition in the urban fabric, which are richly endowed.
The construction of our life, our life forms simultaneously through the university buildings, streets and squares and sound knowledge in motion.
University becomes the first city because we bring what we are well beyond the academy, because our action is spread over the whole talking-Bologna.
At Bologna, more and more expensive and less accessible to the portfolios of those who cross it is the intangible and material wealth, for the prism of urban insecurity. The Bologna
policy of "security" or trying to make a choice between life forms, a split among the streams of expression and moving bodies that innervate the metropolitan area: the rhetoric of security, the deterioration of law and are the level of political legitimacy of forced evictions of squats, the militarization
public spaces, in attempts to regulate behavior and forms of being together. we are witnessing a process of establishing a paradigm of structural control of live work built around the precariousness of existence, to differential access devices citizenship and
hierarchy of forms of life underground.

What to do?
think the metropolis as the unit of production is about putting
center of policy research on the one hand the tension that is constantly gives expression between the experimental practices, individually and collectively, and the devices of social control, and the other act that contradicts that see more and more become the capital income and work only star of the underground production.
away from us, from our "being hybrid, students and temporary workers, workers and producers of value creation. The potential of our cooperation.
build within and against the university policy of numerus clausus, deconstructing devices differential inclusion, selection and ordering of the cognitive work force. practice self-training faculties and establish territories in the metropolis
means of self-management and joint decision: to affirm the autonomy of knowledge-vivo. Building autonomy also means fighting for open access to knowledge,
technology, urban communication networks. Exit economic blackmail, claim income. around the issues of income and re-appropriation is now more important than ever to be able to shift the ground of strategic metropolitan conflicts.
community centers, networks and self-inquiry, self-managed spaces in faculties are valuable resources to start to build metro-search policy and practice at the qualitative transformation of work and class composition.

I hope this look at the metropolis to meet other eyes,
sure that building connections is about putting the town center as a condition of possibility and at the same time stakes of political subjectivity, translate into practice the productive power of subversion.

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Fear and Desire of the metropolis



anonymity, indifference mutual coexistence of experiences, cultures and worlds:
This is what attracts us in the metropolis. The possibilities it offers people to make their own life, outside the regulated area of \u200b\u200bthe community, family, suffocating in the province.
urban space ready to welcome its endless folds and stretch marks, all life queer, different, eccentric, with its promises of meetings, pleasures, of latent potential.
The identity of the metropolis that can not be hybrid or multiple, at least superficially, if it wants to retain the diversity that build fueling its accumulation of wealth and income. The desiring subjectivity is the raw material of social and cultural production.
At the same time keeping this unruly heap is always changing. The economy of the city desiring
is complex and constantly escapes political control at any point, such as representation and representation unit. We produce subjectifications policies, insubordination radicals, and the figures of production material and immaterial are not, rise, claiming their share of social production, in terms of redistribution of income, power and real citizenship. I devices, economic, social, cultural, sexual and adjustment of the flows, they must ensure the exploitation and control and are forced to
constantly being reshaped in order to avoid the breaking point.
Viewed from the perspectives of gay-lesbian-trans, the metropolitan area is the only habitable, livable, passable. It is here where social flows, experiences and want to generate new interactions, pulse, face, short circuit, allowing temporary reversals and reversals, the deployment of sexuality is rimodula and constitute new bodies, gender, sexuality, forms of life and love.

It is no accident, however, that the city, this city in particular, embodies the desire of the metropolis to the lives gay, lesbian and trans and non-compliant individual. In the seventies
Bologna opened in exemplary form the question of individual subjectivity and collective as a surplus of desire: a desire to open the entire society, as the possibility of transformation of self and the world.
The refusal of knowledge, of social and sexual roles imposed were in the middle of a decade that he sent in a crisis mode of production of the subject, a form of life legislation. For some it was the discipline of the factory for other hierarchical organization of knowledge, some for the patriarchal family and marriage, for others compulsory heterosexuality. After breaking
culminated in '77, the reaction sedentary, identity, owner, has isolated the movement desiring desertified and the city, reimponendo the cohesive model and time-consuming red Emilia.
movement, even gay-lesbian-trans-queer, or is back under the plaster in the spaces allocated, leaving the area to experience a free trial that has at least expanded forms of social identity and sexual living.
But it has not stopped some in the metropolis desiring, the daily work of deconstruction of the dominant imagery and affirmation of new life styles.

Even today, the coexistence of a diffuse intellectuality, around the university and the artistic and cultural production, the size of research that characterizes them, allow individual and collective experimentation that is induced, or at least contained and tolerated within certain margins.
The limit is set from time to time by the ability of bone resorption and development system: a trans-lesbian-gay community is tolerated in so far lined up in the places responsible for its circulation (clubs, saunas, discos), a some underground until fauna is limited to liven up the art scene, does not attack the cultural aggregations are related to student academic or research paths for cultural and information and the presence migrant works as a cheap labor force, without requiring you to alter the white and Catholic identity of the city, all these together, and others competing in the rental market and agencies.
Even some radical forms of self-management space, such as community centers, sometimes worked as a reservoir of containment of youth needs and niches of incubation of new trends and lifestyles, to be tested later on the market. Finally, the illegal markets and submerged: rents in black, drug smuggling, exploitation of prostitution, to feed the other side, interwoven and complementary to clean the city's economy. In the current crisis
Bologna, this flexible balance is broken, has prevailed the temptation to rule by fear, an instrument typically used to restore order unruly social sectors, railing against the whole city.
Today, the contraction of the urban space is, rather than a push from below to hold for the unwinding of that model Emilia already foreshadowed by the '77 and the inability of the political class to read the face of the changing metropolis, crossed by global flows. The twist
security-produced hysterical hardening of power, triggers and rides the deep anxieties and fears of all.
The fear of the metropolis, to become a metropolis, the request to restore order, security, identity loss, are incited and fueled by pretending not to know that there is no going back, a picture postcard image fifties.
Suddenly, indifference and strangeness of all to everyone becomes afraid of the other, the foreign, the other that comes over me, attacking me, rob me, or at least disturbs me with his presence inappropriate. In a game of distorting mirrors so that, for example, the gay community is singled out as a threat to traditional identity of the city, and at the same time, along with the freedom of women, used as a fetish of democracy, against Islamic fundamentalism suspected migrants. The security-driven
has shortness of breath and short ends early for r the same capitalist production flows. As was the case in some American citizens who, after a couple of years of zero-tolerance policy against illegal Mexicans, have reversed the trend for the economic crisis that had triggered their expulsion.
The city where we live precariously and produce, can not adapt to time under this mask Strapaese of the province, with the mayor, prefect and bishop in procession behind the icon of the Blessed Virgin.
Better to act now and take advantage of this vacuum of imagination to look past the grotesque parade of national folklore and try to glimpse the cities to come,
opening the laboratory of the conflict for its establishment.